QURAN

ayaat-ul-kursi

اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

Allah! There is no ilah (deity worthy of worship) but He The Living, The Eternal One. Neither slumber, nor sleep overtakes Him. To Him belonges whatever is in the Heavens and on the earth. Who is he that can intercede with Him but by His permission? He knows what is before and what is behind them. They encompass nothing of His knowledge which He will. His Throne extends over the Heavens and the Earth, and the preservation of both does not weary Him. He is the Exalted The Immense One.

(Qur'an 2:255)

great man great thought

بیٹیاں--------------daughter

‎" بیٹیاں سب کے مقدر میں کہاں ہوتی ہیں
گھر خدا کو جو پسند آئے ، وہاں ہوتی ہیں ! "

اپنی بیٹیوں ، بہنوں سے شفقت کا برتاؤ کیا کریں کیونکہ وہ الله کی رحمت ہوتی ہیں !!!
ان کو کبھی بھی بوجھ نہ سمجھو ، ان کو الله کی امانت سمجھ کر شفقت اور محبت سے پالو اور

ان کی اچھی دینی اور دنیاوی تربیت کرو ، آپ کا ایسا کرنا آپ کو جنت کا حقدار بنا دے گا ان شاء الله :)

وہ آپ کے گھر مہمان ہیں ، امانت ہیں ، کل کو وہ اپنے گھر چلی جائینگی
اور سسرال والوں کے گھر کی زندگی خوش گوار گزرنے کا پتا نہی
ں ہوتا ،
کم از کم میکے کے پیار کی یاد ان کو سکون تو دے گی :)

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حضرت ابن عباس رضی اللہ تعالیٰ عنہ فرماتے ہیں کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا:
جس مرد کی بھی دو بیٹیاں بالغ ہو جائیں اور وہ ان کے ساتھ حسن سلوک کرے (کھلائے پلائے اور دینی آداب سکھائے) جب تک وہ بیٹیاں اسکے ساتھ رہیں یا وہ مرد ان بیٹیوں کے ساتھ رہے (حسن سلوک میں کمی نہ آنے دے) تو یہ بیٹیاں اسے ضرور جنت میں داخل کروائیں گی ۔
سنن ابن ماجہ:جلد سوم:حدیث نمبر 550

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آپ صلی اللہ علیہ وسلم نے بیٹیوں کی تعلیم وتربیت کی فضیلت بیان کرتے ہوئے فرمایا:

مَنْ بُلِیَ مِنْ ہٰذِہِ الْبَنَاتِ شَیْئًا فَأَحْسَنَ إِلَیْہِنَّ کُنَّ لَہُ سِتْرًا مِنَ النَّارِ

’’ جس شخص کو ان بیٹیوں کی وجہ سے کسی طرح آزمائش میں ڈالا جاتا ہے ،
پھر وہ ان سے اچھائی کرتا ہے ، تو یہ اس کیلئے جہنم سے پردہ بن جائیں گی۔ ‘‘

اس حدیث میں ’ اچھائی ‘سے مراد ہر قسم کی اچھائی ہے۔ یعنی اس کی پرورش اچھی طرح سے کرے ، اس سے اچھا سلوک کرے اور اس کی تعلیم وتربیت کا اہتمام اچھے انداز سے کرے۔ پھر جب وہ جوان ہو جائے تواس کی شادی کیلئے ایک اچھے اور پابند ِاسلام خاوند کا انتخاب کرے۔

[بخاری : الأدب باب رحمۃ الولد وتقبیلہ،5995 ، مسلم : البر والصلۃ باب فضل الإحسان إلی البنات ، 2629 ]

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quran pak

Human Kindness is Islam

Human Kindness is Islam

Nasiruddin was the slave of a king, and very fond of hunting. One day he came across a very pretty baby deer and picked it up and rode away. The mother deer saw Nasiruddin take her baby and followed him anxiously. Nasiruddin, pleased with the baby dear, was thinking about presenting it to his children to play with. After a time, he chanced to look back and saw the mother deer following him, her expression full of grief. He noticed too that she did not seem to care about her own safety. Moved to pity, Nasiruddin set the baby deer free. The mother deer nuzzled and licked her baby fondly and the two deer leapt happily away into the forest. But many times the mother deer looked back at Nasiruddin, as if to express her thanks.

That night Nasiruddin dreamt that the revered Prophet (صلى الله عليه وسلم) was addressing him: ‘Nasiruddin, your name has been entered in the list of Allah, and you will one day have a kingdom. But reme

mber that when you are king you will also have many responsibilities. Just as you have shown mercy to the deer today, you should be merciful to all Allah’s creatures. You should not forget your people by falling into a life of luxury.’

This dream came true and Nasiruddin did become king, Amir Nasiruddin Subaktagin, father of Sultan Muhammad.

The moral of the story is that if we wish Allah to be merciful to us, we must be eager to show mercy to all the living creatures of the earth.

When a flower blooms, its colour and scent first touch the garden near it, and then spread. In the same way, a Muslim’s acts of human kindness should first touch those nearest to him, his family and his neighbours.


Imaan

THE FORMATION OF MILK IN QURAN :

THE FORMATION OF MILK IN QURAN :

''There is instruction for you in cattle. From the contents of their bellies, from between the dung and blood, We give you pure milk to drink, easy for drinkers to swallow." (Qur'an, 16:66)

The basic materials which allow the nourishment of the body come about as a result of chemical changes in the digestive system. These digested substances then pass through the wall of the intestine into the blood stream. Due to the circulation of the blood, the nutriments reach the relevant organs.

Like the other bodily tissues, the milk glands are nourished by nutriments brought to them by the blood. The blood therefore plays a most important role in the collection of nutriments from foodstuffs. Milk is secreted by the milk glands after all these stages and its nutritional values are particularly high.

Human beings are unable to directly consume either the half-digested food in an animal’s stomach or an animal’s blood. Furthermore, the direct consumption of these or any of their compounds can lead to severe illness, and even death. Thanks to the exceedingly complex biological systems He has created, Allah provides clean and healthy food for human beings from these fluids.

This is because it forms as a result of digested food being carried by the blood. High-nutrition milk is thus produced from blood, which cannot be consumed directly, and semi-digested food.

The formation of milk is by itself an enormous creation miracle. And it is another miracle altogether that such detailed information about that formation should be contained in the Qur’an.

As we have seen, the information about the biological formation of milk in Surat an-Nahl 66, is in great accordance with the facts established by modern science. It is quite clear that such information, requiring detailed knowledge of mammals' digestive systems, could not have been known at the time when the Qur'an was revealed.

Imaan